You wrote:
“People turn against and blame each other for being "godless" and rarely ever question the brutality of the order from on high. In other words, God's obliteration is never questioned because He is asserted to be Just and Good, and since He is the absolute ideal of Goodness, humanity must be always be to blame. And so the human mind gets trapped thinking and blaming atheists or people who aren't "real Christians" for problems instead of ever questioning God or learning to dig beyond the surface level of "crime" and "sin" to discover that these are culturally defined terms and not absolutes. Even the Bible's list of sins has changed from the Old to the New Testament.”
Answer:
“People turn against and blame each other for being "godless" and rarely ever question the brutality of the order from on high. In other words, God's obliteration is never questioned because He is asserted to be Just and Good, and since He is the absolute ideal of Goodness, humanity must be always be to blame. And so the human mind gets trapped thinking and blaming atheists or people who aren't "real Christians" for problems instead of ever questioning God or learning to dig beyond the surface level of "crime" and "sin" to discover that these are culturally defined terms and not absolutes. Even the Bible's list of sins has changed from the Old to the New Testament.”
Answer:
First of all, I do think that people blame God for many a thing. And if God would be bad, then of course it would be a bad thing not to do so. But you must know, that we Christians think that even if men are bad, we have grounds to believe that God is in fact good. The reason why a good God can allow bad is that without possibility of doing bad, there is no freedom, and that the possibility of evil is a price worth paying for freedom, and that good God is capable of using bad to make good.
The goodness of God is certainly often questioned, even among devout Christians, but as stated above, regardless of these questionings, we Christians believe that there is more than sufficient grounds to believe.
And about blame I think that Christians are adviced to blame primarily THEMSELVES for the problems, not the humanity in general or even other people. The point about Christian doctrine is not primarily that you or some others are sinful, but that I am, and that my primary task is to tackle the sin in myself. And with the help of God having success in my own life over sin, I am to shine the light. To be a witness of what God can do in my life and so also in other people’s lives in having victory over our wickedness and in healing our brokenness. And truly does seem to me that those who question Him the least are indeed the most victorious over sin. And also blame the others least.
I certainly agree that the scientific inquiries about morality or anything else made by men are far from perfect, but I am not sure if I agree with the proposed causes of it. Certainly an honest and questioning mind is important for scientific progress. But to find the truth one needs to have a believe in the fact that the truth does exist, as Christians do, and Atheists, for example, don't. And I think that a clever mind is best nurtured in a loving environment and I believe that ultimately it is God and belief in God that provide such an environment. As Einstein put it:
“Science without religion is lame.”
And finally a quote about the existence and knowledge laws and sins:
“I know that some people say the idea of a Law of Nature or decent behavior known to all men is unsound, because different civilizations and different ages have had quite different moralities. But this is not true. There have been differences between their moralities, but these have never amounted to anything like a total difference. If anyone will take the trouble to compare the moral teaching of, say, the ancient Egyptians, Babylonians, Hindus, Chinese, Greeks and Romans, what will really strike him will be how very like they are to each other and to our own.”
“Science without religion is lame.”
And finally a quote about the existence and knowledge laws and sins:
“I know that some people say the idea of a Law of Nature or decent behavior known to all men is unsound, because different civilizations and different ages have had quite different moralities. But this is not true. There have been differences between their moralities, but these have never amounted to anything like a total difference. If anyone will take the trouble to compare the moral teaching of, say, the ancient Egyptians, Babylonians, Hindus, Chinese, Greeks and Romans, what will really strike him will be how very like they are to each other and to our own.”
God and the truth indeed both exist and are good.